The vices of lust, anger, greed, affection, arrogance, love-hatred, joy-sorrow, profit-loss, pride-honour, born from Trigunmayi Maya, are troubling every living being. Kabir Sahib says that : Ichchha roopi khelan aaya, taataen sukh sagar nahin paaya There is not even a trace of peace and comfort in this Kaal Brahm's lok. Willingly came here and got trapped in Kaal Brahm's lok and forgot the way to our real home. The principle - As you do, so shall you get Doubtful/misleading knowledge given by Brahm in Vedas and Gita The state which we want to attain here, we used to live in such a state in our real home Satlok. Here we all have to die, all are distressed and disturbed. Then wherefrom has this aforesaid desire arisen in man? Here there is nothing like this. Therefore, he has misled every living being by his Trigunmayi Maya (Maya of the three gunas). He also does not want a soul to know about its own home Satlok. God Kabir says that Kabir, teen lok pinjra bhya paap punya do jaal, Sabhi jeev bhojan bhaye ek khaane waala Kaal Garib, ek paapi ek punyi aaya ek hai soom dalel re Bina bhajan koi kaam nahin aavae sab hai jam ki jail re He (Kaal) does not want any living being to escape from this cage-like imprisonment. He has captured all the living beings in the cage of the three loks by entangling them in the net of karm1-bharm2 and sins-virtues. All living beings want that there should be no need to do any work, they should get delicious food to eat, should get beautiful clothes to wear, there should be magnificent palaces to live in, beautiful parks to roam in, melodious music for entertainment, should dance-sing, play-jump, should enjoy without any restraint, and should never fall ill, should never grow old, and should never die etc-etc, but the world in which we are living, here neither is this visible anywhere, nor is possible, because this world/lok is destructible and every thing of this lok/world is perishable and the king of this lok is Brahm-Kaal who eats one lakh immaterial (subtle/sukshm) bodies of human beings. This is so because he does not have complete knowledge about the path, which will fulfil this desire of his.
He has been trying ac- cording to his capability, but this desire of his is not being fulfilled. Introduction Since time immemorial, man is involved in the search of supreme peace, happiness and immortality.
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